From Pat Deveney's database:
1/1, January 1901-1903 (?)(volume 3, number 9 is September 1903). 16 pp., $1.00 a year. This was the product of the coming together of a number of related strands of sexual occult practice and chicanery. In 1903, it had an "Oriental Department" edited by Mukherjea, which largely consisted of paraphrases from The Sacred Books of the East and promised a Yogi Circle for "the development of Yoga powers for students of both sexes," articles by Clymer (in opposition to vivisection), Barton (on the divinity of Christ: "The Occultist recognizes the motherhood as well as the fatherhood on God"), and the unknown "Cheta" (on chiromancy). Prominent advertisements for the cures of Rogers ("Throw away your crutches!"), "White Magic" (to obtain financial success), "Olivene" ("the great female specific"), and the like.
S.C. Gould, Notes and Queries 26/8 (August 1908) says the journal was the organ of "Dr." Thomas Jasper Betiero's Society of Oriental Mystics. The journal in its issue of February 1902 listed Betiero on the editorial staff and carried advertisements for the Oriental Mystics and for Betiero's book on hypnotism and his "Magic Belt of India," and also published his article on "Orthodoxy vs. Occultism." Betiero during the period was advertising his work widely. The Life for December 1902, The New York Magazine of Mysteries for May 1903 and The Mazdaznan for February 1904 carried the same advertisement by him:
This is the only way I have of introducing myself to the many sincere and worthy occult students. I will say I was born in Egypt in 1861, educated in Europe (University of Barcelona) and sixteen years of my life was spent in the Orient, including Turkey, Persia, India, and Thibet. I say in plain, honest words that I am the only man in America to-day that has credentials from the Hindoo Priest and the Dalai-Lama of Thibet. I have just printed a neat little pamphlet which fully explains the unforbidden secrets of this strange country. I will send one copy FREE to sincere occult students only; they are going fast. Address Dr. J.T. Betiero, M, 2134 Michigan Ave., Chicago, Ill., U.S.A.
Betiero's alliance with the journal was short-lived and by January 1905, the Philosophical Journal was carrying Betiero's notices for a "School of Oriental Mysticism" in San Francisco, and calling him "Preceptor of the Magi." S.C. Gould's Historic Notes and Queries 26 (September 1908): 213, says Betiero organized this in Chicago in 1902 and claimed he could "communicate true initiation of the Tarot by mail." Betiero began his career, as did many of these later magi, with a book on hypnotism: Practical Essays on Hypnotism and Mesmerism (Chicago: Zelah & Co., 1897).
Reuben Swinburne Clymer (1878-1966) contributed to The Philomathian and incorporated at least parts of Betiero's organizations into his Confederation of Initiates. Various webpages without citing support other than Clymer refer to the formation of a Sacred College of the Magi in 1899 by, among others, Betiero, Willis F. Whitehead, News E. Wood, George V. Bonker, Clymer, and Swami Rakadazan (i.e., Clymer again). The purpose, supposedly, was to carry on the work of P.B. Randolph. Clymer (who published his more magical books under the name "Rakadazan") at any rate did re-publish Betiero's Nedoure Priestess of the Magi, or Blazing Star: An Historical Romance Based on Records Elucidating the Conflict between White and Black Magic; together with Much of the Teachings and Practices of Both (Quakertown, PA: Philosophical Publishing Company, 1958). A version of this novel had earlier appeared in Star of the Magi, a journal edited by Wood and Betiero before the latter went on to this journal and then to Betiero's Oriental Mysteries in San Francisco.
Clymer says that he began to correspond with Barton about 1897, and that he and Barton about 1905 organized the Philosophers of the Living Fire in which Barton was Reverend Supreme Grand Rabboni, Clymer was Grand Rabboni, Dr. M. Rogers was Senior Grand Rabboni, and Jessie R. Barton, D.O. was Junior Grand Rabboni - the same cast of characters as the principals of this journal. (The endeavor began to fall apart when Barton's wife - almost certainly Jessie - ran off with the printer of the Philomathian - who must have been Dr. M. Rogers, since Jessie published The Living Fire as Jessie Rogers in 1908). The group was enjoined for fraud by the federal government in 1905 and again in 1917. Barton and Clymer also participated in Ira L. Keperling's African Brothers and Ancient and Mystical Oriental Masonry. See the notes unde Star of the Magi. University of North Carolina, Chapel Hill.
|Issues:||Philomathian V2 N3 February 1902|
|Philomathian V3 N9 September 1903|
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