| Periodical: | The Column |
![]()
|
|
| Summary: |
From Pat Deveney's database:
Column, The. The journal was started coincidentally with the founding of Seton's New Thought Church and School in
Julia Lorinda Seton Kapp Sears (December 27, 1862-April 26, 1950) was a physician, with an M.D. degree in the 1890s from Gross Medical College, which, although not of sterling quality ("it didn't even require a high school diploma for admission, had no full-time faculty members, and was financed only with student fees," and exhibited "a total absence of scientific activity") was nonetheless a bona fide medical school, a fact that distinguishes Seton from most of her New Thought contemporaries. She remained throughout her life a defender of "Jesus the Christ was born through the action of the great cosmic law of emanation. The new civilization has not remembered that the first race, called the Sacred Race, reproduced itself by this law. All of the first race was bi-sexual, and reproduction was common to all: there was neither male nor female, but just the divinely human being who contained within itself the potentiality of all life, and until the second and third era passed away man was an etherealized being with all power within a glorious body, a body so glorified that its very exhalations were like the perfume of flowers. Reproduction was a natural law of emanation from the self. As race evolution went on the hour struck for separation, not because men fell into sin, as the old race idea postulates, but simply because it was time in evolutionary law for separation to begin. The male and female qualities had evolved to where emanation from within was supplemented by a lesser law of emanation from without, and reproduction through sex separation began. At this time marked differences occurred in the physical formation and the evolution of individual men and women took the place of the dual races." Etc. The "Tenth Fundamental" principle of New Thought for Seton's church and schools revolved around her "departments of sex education," which conveyed to students by "Esoteric Teachers and through Temple Teachings" the wisdom of sex revealed by "the Masters of the Spheres." Nothing now remains of this teaching besides generalities. Seton began to expound this secret side of the sexual history of mankind about 1905, initially through what she called "The Modern Church" and its "School of Illuminism" or "Illuminati School" (a reference that ran her afoul of later conspiracy writers like "Inquire Within") and then through her various schools and churches that propounded the New Civilization. "The 'New Church' . . . is redeemed out of all nations, all races, all peoples, all creeds, into the One Life that is in all . . . shown forth in non-resistance, love, service, and worship. . . . The Illuminati School is the modern school of higher psychology and mysticism, where ancient and occult wisdom is revealed. It teaches new methods of social, ethical, industrial, religious, international, and national liberty. The teaching is standardising the world and passing all thought into one great universal impulse."
The journal had as its stated purpose the filling of its readers' perceived wants. "The 'Column' magazine is for people who are desirous of advancement, who are not satisfied with finding their God through set rules and form, but while desiring God, desire their own God conception. If you are physically, mentally and morally perfect, this magazine will be of no interest to you, as you have nothing to seek, but if you want HEALTH, WEALTH, LOVE, PEACE together with the expression of these things, which your old ideas, your old ways have not given to you, then this magazine is for you as it will tell you how these things may be obtained. Its object is to remove the limitation that man has woven around himself, through his own ignorant recognition, and show him his own great possibilities. It will change his attitude toward life, by showing him there are no troubles, only as he makes and recognizes them, nor is there poverty or disease by the same law." Etc. Besides Seton's contributions, it carried articles by most of the prominent New Thought authors of the day: Grace M. Brown ("Ione"),
In later years, Seton, joined at times by her daughter
Seton (or at least her then-husband
|
| Issues: | Column V1 N1 Oct 1911 |
| Column V1 N2 Dec 1911 | |
| Column V1 N3 Jan 1912 | |
| Column V1 N4 Feb 1912 | |
| Column V1 N5 Mar 1912 | |
| Column V1 N6 Apr 1912 | |
| Column V1 N7 May 1912 | |
| Column V1 N8 Jun 1912 | |
| Column V1 N9 Jul 1912 | |
| Column V1 N10-11 Sep-oct 1913 | |
| Column V2 N1 Nov 1913 | |
| Column V2 N2 Dec 1913 | |
| Column V2 N3 Jan 1914 | |
| Column V2 N4 Feb 1914 | |
| Column V2 N5 Mar 1914 | |
| Column V2 N6 Apr 1914 | |
| Column V2 N7 May 1914 | |
| Column V2 N8 Jun 1914 | |
| Column V2 N9 Jul 1914 | |
| Column V2 N10 Aug 1914 | |
| Column V2 N11 Sep 1914 | |
| Column V2 N12 Oct 1914 | |
| Topics: | Astrology, Christian Science, Divination (Tarot, Cartomancy, and Numerology), New Age Spirituality, New Thought, Rosicrucianism, Swedenborgian and New Church, Theosophy, Women's Rights and Feminism |
|
|
